¶¶Ņõapp Collegeās Scripta Mathematica Encapsulated at the 1939 Worldās Fair
Sep 24, 2019 By: rolen
The opened in New ¶¶Ņõapp with the optimistic theme, āThe World of Tomorrow.ā The Fair organizers envisioned a future world of 5000 years of tomorrows, earth dwellers of 6939, who would be intrigued by the civilization of their ancestors. The Company took on the challenge of creating a capable of lasting 5,000 years and curating its contents. A ¶¶Ņõapp College publication, Portraits of Eminent Mathematicians by , was selected to be part of this treasure, buried at the site of the Worldās Fair on September 23, 1938. Portraits of Eminent Mathematicians was an offshoot of ¶¶Ņõappās periodical, . Scripta Mathematica was the brainchild of ¶¶Ņõapp College mathematics professor , editor of the quarterly from its inception in 1932 until his death in 1957.
Jekuthiel Ginsburg at work.
In the words of David Fleisher, professor of English at ¶¶Ņõapp College, āThe honor accorded these publications [Scripta] at the Worldās Fair was a significant indication of the world-wide recognition which in a few short years the purposes and accomplishment of Scripta had achieved.ā
Portraits of Eminent Mathematicians. 1946 reprint. Portraits of Eminent Mathematicians, 1938 Portraits of Eminent Mathematicians
, President of ¶¶Ņõapp College, explained in the first issue of Scripta that āthe policy of the Journal is in agreement with the ideal of ālearning for the sake of learningā which inspired the founders of ¶¶Ņõapp College.ā The initial issue also described the goal of the periodical: it
will be ⦠devoted chiefly to the history and philosophy of mathematics. . .. In the history of mathematics the editors will consider material solely from the point of view of originality and general interest, avoiding any geographic or national preferences; their viewpoint is that mathematics is one and indivisible whatever the origins of the component parts. The editors will be equally impartial with respect to the periods studied. ⦠As in the case of history, so in that of philosophy, it will be the object of the editors to arouse the interest of mathematicians and intelligent laymen. ⦠A special effort will be made to have the articles free from such technicalities as would repel the intelligent reader who has not had a thorough training in mathematics.
Scripta Mathematica postcard. Pictorial Mathematics, Series B, no. 2 Scripta Mathematica postcard. Pictorial Mathematics, Series B, no. 5
Visuals and pictorial material were a special feature of Scripta Mathematica; arresting black and white diagrams, geometrical forms and figures printed on glossy paper illustrated its articles; some were reproduced in a series of Scripta postcards.
Portraits of Eminent Mathematicians, a portfolio of portraits and biographical information on famous mathematicians through the ages, fit Scripta Mathematicaās mission of mathematics for the masses, popularizing math for the lay reader. This characteristic may have contributed to Scripta Mathematicaās inclusion in the time capsule, in the category of āOur Sciences and Techniques,ā together with articles from the Encyclopaedia Britannica. But how would two volumes of Portraits of Eminent Mathematicians, each a bit over 14 inches in height, fit into the time capsule which measured slightly more than 8 inches in diameter, along with all the other items? The solutions was miniaturization onto , a relatively new technology at the time. The time capsule was outfitted with a magnifying glass for reading the microfilm, as well as instructions for constructing a more sophisticated microfilm viewer.
Scripta Mathematica was known the world over; authors and subscribers hailed from around the globe. Albert Einstein served as Chairman of the Honorary Advisory Board of the Friends of Scripta Mathematica. An undated press release from the 1930s, prior to the Second World War notes: āMore than 250 colleges in America and in other parts of the world are subscribers to the journal. The contributors include scholars from Japan, India, Russia, Italy, Palestine, France, Germany, and every part of the world where scholarship flourishes.ā Scripta Mathematica and Jekuthiel Ginsburgās efforts to equalize mathematics for all were featured in numerous American publications such as The New ¶¶Ņõapp Times Magazine,Life Magazine and the New ¶¶Ņõapper, as well as periodicals in England, Greece, Switzerland, France, and Germany. Scripta Mathematicaās program for promoting mathematics āhas been described in Amerika, the U.S. Government publication issued in Russia; by the U.S. Information Agency and other governmental groups.ā
The Worldās Fair marked a turning point in the history of the world; the Fair opened not long before the outbreak of the Second World War and closed in 1940 in the midst of the War. Scripta Mathematica was viewed by its creators during this time period as a bulwark against prejudice and hatred, and sought, by dint of its very existence, to set an example of harmony for the world.
Scripta Mathematica featured all over the world
As early as 1933, Bernard Revel expressed these sentiments in a letter to Ginsburg regarding Scripta Mathematica:
The significance of ⦠Scripta Mathematica, is deepened in these days by the dark cloud of medieval oppression and persecution in a home of Kultur, where books, even in the pure science of mathematics, are being destroyed, as though research, culture, the pursuit of disinterested learning, were the sole prerogative of a single people. It is truly symbolic of American liberalism and the spirit of true scholarship, that the best scientific minds of several lands have united to make possible the issuance and quality of āScripta Mathematicaā published by a college under Jewish auspices. The cooperation of these scholars and friends of learning shows the broadly human nature of true concern for cultural advancement.
And in 1936, Revel greeted a dinner on behalf of Scripta Mathematica thus: āGreetings and gratitude of ¶¶Ņõapp College to ⦠all the distinguished gathering cognizant of the need of order, symbolized by mathematics in our chaotic times.ā
The time capsule and Scripta Mathematica were not Revel and ¶¶Ņõappās sole connection to the Worldās Fair. In May 1940, Revel addressed the first public meeting of the Jewish Religious Education Board which took place at the Temple of Religion at the Fair. Revel reflected on the state of the world and its relationship to the Fair, and the slogan of the fair, which had changed from āThe World of Tomorrowā in 1939 to āPeace and Freedomā in 1940, a commentary on the mood of a world at war.
Last year this Fair was dedicated to the āWorld of Tomorrow. This year it is concerned more with the world of today, or with what is left of a world divided and at war with itself ⦠Near us stand some national pavilions without a country, victims of the Teutonic fury: The Czechoslovakian and Polish pavilions. ⦠Yet these national pavilions without a country are no mere fiction; they are symbols, as is the [Jewish] Palestinian pavilion, of a greater reality.
For the status imposed upon these nations by the forces of hatred and destruction are but a passing shadow, a nightmare in the dark night which has descended upon mankind. A new day, the day of the Lord, will dawn upon suffering humanity, and justice, peace and freedom, and spiritual harmony will ultimately triumph. The slogan of āPeace and Freedomā truly proclaims āThe World of Tomorrow.'